Abstract

Many philosophies have allied against man, beginning with the Cabala, which isolated God and sentenced him to death, which broke the bond between God and man, this last became unable to determine his destination and path, and lived a troubled anxiety governed by a group of forces as chained by the Church that sent down the mind was As an absolute power and center of life.
But it did not remain the same with the emergence of a constellation of reformers and intellectuals, who paved the way for the reception of modernity, which was initially vague and misleading as some returned to the Middle Ages when the mind rebellion on the conditions imposed on him, hence this human existence was able to find his way in the field of living Based on experimental science, which allowed the emergence of many philosophies that revolutionized the real field of cosmology, which put an end to the long life of the human view of the universe, declaring the displacement of the center of the earth that left it in stillness and stability, as well as the philosophy of Kant and Darwin, which disrupted the centrality of man to make him an animal governed by the instinct of survival.
The painful blows continued to come to the role of philosophers of suspicion and uncertainty led by Netsch, who crystallized the Cabalist ideas calling for the death of the Christian God and the removal of the mind from the subject of philosophical perceptions of man, in addition to the discovery of the feeling that killed man by keeping him hostage to the Libido sexual power, as the economy was an important factor in The eradication of this being by rejecting the historical world and progress and replacing it with social relations allowed the liberal regime to kill and abolish man. They created a rift in the physical and metaphysical world, unlike the uncle of God and man. That and language and nature, this relationship was a prominent feature and a milestone governing the Middle Ages.
We have decentralized human skepticism by the philosophers of uncertainty to continue the structural path after them at the hands of its rumors and adherents from the philosopher of existence to Bart and Foucault. The first killed the author and replaced him with the writing that tends to build a latent unconscious. The second killed man in his cultural aspect, stressing that he is no longer The oldest problem in life, announcing the imminent and possible end of all transformations that touched the knowledge of things and a system.
The idea of human death remains hostage to two different Arab views of acceptance and affirmation, and a rejection of all that is Western, which is a kind of obscurity and obscurity and not save face as seen by Taha Abdel Rahman and Abdel Aziz Hamouda.

Information

Item Type:	Thesis
Divisions:
ePrint ID:	2029
Date Deposited:	2019-11-25
Further Information:	Google Scholar
URI:	https://www.univ-soukahras.dz/en/publication/article/2029

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